The concordance between totalitarian Marxist and jihadist Jew-hatred, and their shared aspirations for global hegemony, dates back to the origins of Marxism/Communism. Marxism’s founding Dr. Crankley, Karl Marx, was an annihilationist Jew-hater. Marx wished to extinguish Judaism, and its Jewish adepts—mere embodiments of “usury and money”— actions which would achieve his dystopian vision of “the emancipation of society from Jewry”:
Money is the zealous one God of Israel, beside which no other God may stand…The God of the Jews has become secularized and is now a worldly God. The bill of exchange is the Jew’s real God. His God is the illusory bill of exchange…What is the foundation of the Jew in our world? Practical necessity, private advantage…The chimerical nationality of the Jew is the true nationality of the merchant, of the man of money. The law of the Jew, lacking all solid foundation, is only a religious caricature of morality and of law in general…What is the object of the Jew’s worship in this world? Usury. What is his worldly God? Money…Very well then: emancipation from usury and money, that is, from practical, real Judaism, would constitute the emancipation of our time…As soon as society can abolish the empirical nature of the Jew, that is, usury and its preconditions, being a Jew will become impossible…The social emancipation of Jewry is the emancipation of society from Jewry” (The Jewish Question, Braunschweig, 1843)
Additional statements of Karl Marx’s reflexive, day-to-day Jew-hatred, include the following:
It is the circumvention of law that makes the religious Jew a religious Jew. (Die Deutsche Ideologie, MEGA V, 162); The Jews of Poland are the smeariest of all races. (Neue Rheinische Zeitung, April 29, 1849); He called Ferdinand Lassalle, “Judel Itzig—Jewish Nigger.” (Der Judische Nigger, MEKOR III, 82, July 30, 1862); Ramsgate [British coastal resort] is full of Jews and fleas. (MEKOR IV, 490, August 25, 1879).
Marx was also the original proponent of a “Red-Green Alliance”, circa 1878 (in a February 4, 1878 letter), championing the (final gasps of) Ottoman jihad to defeat Czarist Russia, and foment “revolution” there, and throughout Europe:
…the defeat of the Russians would greatly accelerate the social upheaval in Russia—the elements for which are plentiful—and thereby the reversal in all of Europe
Less than a week after the 1929 Haj Amin El-Husseini-fomented Jew-hating jihad carnage in Hebron (and beyond) ended on August 29th, “Morning Freiheit”, the New York City-based, official Communist party Jewish [Yiddish] language newspaper, published the first of two vicious Der Stürmer-like cartoons (Sept. 4, 1929; the second appearing Sept. 19th) condemning the self-defensive actions of Mandatory Palestine’s Jews. Rabbi Benjamin Schultz’s July 13,1949 testimony before the House Un-American Activities Committee on Communist Antisemitism, highlighted the “object” of these grotesquely bigoted caricatures—“discredit Jewish aspiration for a homeland in Palestine and justify Stalin’s power bid to the Arabs against the British”. Schultz also displayed the images and provided these apt descriptions of them:
Ex-Communist apostate Whittaker Chambers, in his searing 1952 autobiography “Witness” commented acidly about the same perverse 1929 American Communist Party phenomenon having served then as a writer/editor for the English language Communist organ Daily Worker:
“Arab outrages were occurring in Palestine. The Communist International chose that moment to call for the formation of a ‘Soviet Arabistan,’ and to attack the Zionists. Day after day bludgeoning stories and editorials along this mad line appeared in the Daily Worker. Editing them seemed less like a peculiarly trying exercise in party discipline than horseplay in a mental home.”
